the vanishing evidence of classical african civilizations
THE VANISHING EVIDENCE OF
CLASSICAL AFRICAN CIVILIZATIONS:
“A 2001 Update”
Prof. Manu Ampim
"I originally wrote "The Vanishing Evidence of Classical African Civilizations" series in The Gaither Reporter in 1995-1996. The 3-part series documents the unintentional human-aided deterioration, as well as the deliberate and massive alteration, mutilation, and destruction of ancient Egyptian artifacts. The series covers three broad categories of this vanishing evidence: the Temple Evidence (part I), the Tomb Evidence (part II), and the Museum Evidence (part III). Before writing the series, I had meticulously studied artifacts and images at temples, tombs, pyramids, museums, and ancient residential sites throughout Egypt and Nubia (1990, 1994-1995). I also carefully examined ancient Egyptian and Nubian artifacts at nearly all of the major museums, institutes, and libraries in eleven European countries (1989-1990), and in dozens of cities throughout the U.S. and Canada (1991-1992). Overall, I painstakingly studied well over a million images and artifacts before writing the “The Vanishing Evidence” series.
My initial goal was simply to follow the path of research outlined by the eminent scholar, Dr. Chancellor Williams in The Destruction of Black Civilization (1974), and conduct primary research on ancient Black civilizations. As Williams pointed out, the accurate knowledge of African science, social organization, and advanced spiritual systems can only be known from an unbiased first-hand study of the history and artifacts. Though I began my extensive multi-country research tour with a mission of documenting the specific details of the advanced African civilizations of ancient Egypt and Nubia, a quite different and unexpected theme emerged in every region that I studied. I was struck by the specific patterns of deliberate alterations and defacement of the artifacts. These patterns became clear after I had visited the initial group of European museums. What I noticed most was that these acts were more than simply knocking off the noses of statues, they involve a much broader assault on ancient Black images.
Ikhetneb
The pair statue from the Tomb of Ikhetneb has lost most of its original paint on the faces and upper body of the two images, while much of the original paint on the legs and feet still survive. It seems evident that the darker paint has been deliberately erased on the face and upper body, thus giving the images the illusion of a white-skin appearance.
METHODS OF DESTRUCTION AND ALTERATION
My observations of the evidence are careful and are supported by photographic and video documentation. The extensive study of over a million artifacts and images gave me the keen power of observation to make analyses of the same materials that are also available to Egyptologists, although most of them have not studied the volume of the materials that I have examined. When the artifacts in question were examined meticulously, I found that the methods used to change or damage the images are varied, and they include: subtly altering the shape of the nose on statues by using some type of sanding device; adding on false noses; reshaping or completely destroying the face on temple and tomb walls; lightening the color of the face and body paint on statues and paintings; completely eliminating the paint on statues and paintings and thus making the images appear “white”; destroying the lower facial structure, particularly the chin and jaw area; putting in false bluish-gray inlaid eyes; plastering over temple images with White Portland Cement during ongoing “conservation” work; and creating outright forgeries! These acts of fraud and deliberate destruction is what I call the handiwork of modern conspirators. I was stunned by such an angry, vicious, and widespread attack against Black images by the enemies of Classical African Civilizations."
CLASSICAL AFRICAN CIVILIZATIONS:
“A 2001 Update”
Prof. Manu Ampim
"I originally wrote "The Vanishing Evidence of Classical African Civilizations" series in The Gaither Reporter in 1995-1996. The 3-part series documents the unintentional human-aided deterioration, as well as the deliberate and massive alteration, mutilation, and destruction of ancient Egyptian artifacts. The series covers three broad categories of this vanishing evidence: the Temple Evidence (part I), the Tomb Evidence (part II), and the Museum Evidence (part III). Before writing the series, I had meticulously studied artifacts and images at temples, tombs, pyramids, museums, and ancient residential sites throughout Egypt and Nubia (1990, 1994-1995). I also carefully examined ancient Egyptian and Nubian artifacts at nearly all of the major museums, institutes, and libraries in eleven European countries (1989-1990), and in dozens of cities throughout the U.S. and Canada (1991-1992). Overall, I painstakingly studied well over a million images and artifacts before writing the “The Vanishing Evidence” series.
My initial goal was simply to follow the path of research outlined by the eminent scholar, Dr. Chancellor Williams in The Destruction of Black Civilization (1974), and conduct primary research on ancient Black civilizations. As Williams pointed out, the accurate knowledge of African science, social organization, and advanced spiritual systems can only be known from an unbiased first-hand study of the history and artifacts. Though I began my extensive multi-country research tour with a mission of documenting the specific details of the advanced African civilizations of ancient Egypt and Nubia, a quite different and unexpected theme emerged in every region that I studied. I was struck by the specific patterns of deliberate alterations and defacement of the artifacts. These patterns became clear after I had visited the initial group of European museums. What I noticed most was that these acts were more than simply knocking off the noses of statues, they involve a much broader assault on ancient Black images.
Ikhetneb
The pair statue from the Tomb of Ikhetneb has lost most of its original paint on the faces and upper body of the two images, while much of the original paint on the legs and feet still survive. It seems evident that the darker paint has been deliberately erased on the face and upper body, thus giving the images the illusion of a white-skin appearance.
METHODS OF DESTRUCTION AND ALTERATION
My observations of the evidence are careful and are supported by photographic and video documentation. The extensive study of over a million artifacts and images gave me the keen power of observation to make analyses of the same materials that are also available to Egyptologists, although most of them have not studied the volume of the materials that I have examined. When the artifacts in question were examined meticulously, I found that the methods used to change or damage the images are varied, and they include: subtly altering the shape of the nose on statues by using some type of sanding device; adding on false noses; reshaping or completely destroying the face on temple and tomb walls; lightening the color of the face and body paint on statues and paintings; completely eliminating the paint on statues and paintings and thus making the images appear “white”; destroying the lower facial structure, particularly the chin and jaw area; putting in false bluish-gray inlaid eyes; plastering over temple images with White Portland Cement during ongoing “conservation” work; and creating outright forgeries! These acts of fraud and deliberate destruction is what I call the handiwork of modern conspirators. I was stunned by such an angry, vicious, and widespread attack against Black images by the enemies of Classical African Civilizations."
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